It’s that
time of year again, when we’ve launched full-fledged into the spirit of
Christmas, which sounds noble but usually ends up being a gluttony of consumerism. You’ve also got the upstart “War on Christmas,” which is fought
from many sides and especially from Muslims and SDAs. The former appear to have
borrowed many of there polemics from the later who argue that Christmas
shouldn’t be celebrated at all because of its pagan origins. In short, the most
celebrated holiday in our calendar is ripe with controversy.
While no
one (including myself) can solve all the controversies surrounding Christmas,
I’d like to throw one theory into the melting pot of why Christmas is
celebrated on December 25th. Here’s the classical December-25th-Is-Pagan argument, as
exquisitely told by popular theologian and pastor John MacArthur:
The
decision to celebrate Christmas on December 25 was made sometime during the
fourth century by church bishops in Rome. They had a specific reason for doing
so.
Having
turned long ago from worshiping the one true God and creator of all things,
many early cultures in the Roman empire had fallen into sun worship.
Recognizing their dependence on the sun’s yearly course in the heavens, they
held feasts around the winter solstice in December when the days are shortest.
As part of their festivals, they built bonfires to give the sun god strength
and bring him back to life again. When it became apparent that the days were
growing longer, there would be great rejoicing.
The church leaders in Rome decided to celebrate Christ’s birth
during the winter solstice in an attempt to Christianize these popular pagan
celebrations. For the most part their efforts failed to make the people
conform, and the heathen festivities continued. Today we find ourselves left
with a bizarre marriage of pagan and Christian elements that characterizes our
modern celebration of Christmas.
The link between the celebration of Christmas on the winter solstice
in December and the ancient pagan celebration of Saturnalia at the same time is
undeniable. What’s up for debate is the intention behind why the church leaders
chose that holiday. MacArthur sees it as early proof of the corruption of the
Roman Catholic Church. Coming from a strident evangelical Protestant
background, that perspective is not surprising.
And while
I believe there very well may have been some pagan influence and early
syncretism by the early Catholic church leaders, another explanation with far
less sinister implications might have been at play.
If you
look back at some of the earliest church controversies, they did not surround
predestination, homosexuality or women in ministry. The Bible in its final
canonical form hadn’t been finalized yet so the inerrancy of Scripture wasn’t
even up for discussion. And yet there was a major theological controversy
surrounding the nature and divinity of Jesus. Because ancient Greek thought
held that all matter was evil, it strained the capacities of many to think that
Jesus could have actually come in the flesh and yet remained sinless. Docetism is an example of a theological
heresy that denied the full humanity of Jesus in the first centuries of the
church.
To combat
these heresies, the Council at Nicea (325 AD) and the Council at Constantinople
(381) reaffirmed the full divinity and humanity of Jesus, and that view still
reigns today. We hold that Jesus was fully God and fully human. So how
could the church popularize and spread this very orthodox view of Jesus? In the
face of cultural opposition, how could they help people remember and celebrate
the humanity (not just the divinity) of Jesus? Give God a birthday. What
better way to emphasize the humanity of Jesus than to celebrate his human
birth? Since the biblical accounts never specify a date for Jesus’ birth, that
was up for grabs, which could very easily explain the attempt to co-opt (or
some could say redeem) an already popular celebration and utilize it to point
people to Jesus.
So yes,
Christmas on December 25th has its origins in ancient pagan traditions, but it
might not be as bad as you think. Whenever and however you celebrate the
humanity of our Lord and Savior Jesus Christ, do so in a way that gives glory
to God. (adapted from patheos evangelical)
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